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(c) Eric Walter 2017
Apsara
The apsara hovers in opaline mist As distant thunder rattles dim stars She raises her hand to pursed lips Blowing frangipani petals into viscid air Where they hover momentarily Where they decide to stay forever More stars For the milky ocean of sky.
This video was a labor of love. As expressed in previous posts, I was deeply moved by our experiences in Cambodia - inspired by the creativity of its people, by the mystery of its landscapes, by the dynamism of its history and cultural heritage. This montage of still photos, video, and music is my homage to Cambodia; an expression of my affection and admiration for this beautiful land and the kind Khmer people.
The original music here is not based on any traditional Khmer musical forms or instrumentation; it is my own musical tribute, impressionistic and subjective, to this vibrant musical geography. The primary instruments are mandolin, wood flute, ukulele, and percussion. I recorded the music in a span of approximately ten days in April 2014, almost immediately upon our return. The track titles are as follows; 1) Tuk-tuk 2) By the Wat 3) Cicada Daze 4) The Lemongrass Devata Stomp 5) Night Fires 6) Apsara Dream (To The Sacred Dancers of Angkor) The video also features the wonderful Musicans of Neak Pean, one of several bands we saw playing traditional Khmer music in the temples. The music heard in the closing video clip is performed by the Musicians of Banteay Srey. I was enchanted by Cambodia and hope to return there someday, to teach, to explore, to learn. Until such time there are the many fine memories and impressions which I share with you here. My thanks to all those who helped to make our experience in Cambodia memorable and deeply rewarding: to Nathalie, Chan, Chan Tra and everyone at Maison Polanka; to Shila and all the staff and students at the Music for Everyone School; to Longdy, our kind and intrepid tuk-tuk driver; to Len, our wise and humorous guide; to the amazing Sacred Dancers of Angkor; to Hong and Den at Quad Adventure Cambodia; to all the Khmer musicians of Angkor.
Kiss of the Mango Rain
A Lyric for Cambodia Here the midnight stars glow red And roosters crow long before sunup. With first light comes the chant of drums And voices from the temple Faint whisper of night’s leftover breeze Rustling leaves of bamboo and mango trees The strange sweet smoke of slash fires Like incense inflames the senses Invades the tangled mind of memories. No dream is as dream-like As this life we are born to visit. By day it is ancient ruins Stone mysteries lurking In a landscape steeped in torporific heat The hypnotic riffs and melodic hysteria Of myriad jungle birds Cicada hoards that roar unseen Then grow tomb-silent. Giant faces gaze from a lost age With sly enigmatic smiles mostly Though some appear ghostly To be mourning a faded glory An irretrievable esteem They are kings, they are bodhisattvas They are legend and they are dust But their monuments still breathe Life and pride into a people Who share many burdens Who bear many scars. This land is heavy with memories of death Scenes of carnage, depravity and torture When sacred trees withered and died, Their roots drowned in Khmer blood. It is not possible to ignore the ghosts Nor is it wise to play with them. In this land flows venom and dark water. In this land the White Bones Village screams For retribution a million times over. The seven-headed cobra has many eyes And just as many fangs. Only the enlightened being apprehends The balance between justice and forgiveness. But there is music grown here Music whose blossoms heal Nourished by the living Victims of landmines Crippled, maimed, and blind Who keep Khmer music alive In the shadows of Angkor’s shrines, The wild strings and strains coursing Through the laterite veins, A blood-tuned ancestral modality Chime of heart, gong of bone High holy fidelity to the Resilient melody of somehow living This cursed and blessed life. See the monks in bright orange robes Shuffling over terraces carved with Epic scenes of long ago Men with bows, clubs, and spears Horses and great elephants in battle But these disciples have no interest In the mythic war they survey One is talking on a cell phone As another lights a cigarette -- Buddha is in the details And the statue of a smiling leper king Lords silently over all. Out in the sweltering countryside Water buffalo plod through sun-baked paddies As egrets huddle in ragged whispers. Naked children play carefully by the road, Their mothers and fathers Aunts uncles brothers sisters Work the dikes and dusty fields, Cherish the shade of their stilt-raised houses. Music from a nearby wedding Dances in the red dirt road as A man rides by on a motorbike with Two dead pigs strapped to the rack, Proud bearer of the nuptial feast. There are many guests assembled And the celebration will last several days. At dusk on the spring equinox Finally the sweet kiss of the mango rain The pre-monsoon shower heaven-sent To soothe the earth that aches The bodies that thirst After wilting months of dry. Palm fronds tremble in the cool spatter Frogs light out fresh on evening meanders Geckos make with their noisy chatter And the mangos In the midnight wind Begin to ripen. (c) Eric Walter 2014 All rights reserved. We encountered these young people in Angkor Wat. They were apparently waiting to perform but, unfortunately, the performance did not take place while we were there. I think I would have liked it. It was not uncommon to see young children playing and congregating around ruin sites. We came across these little ones during our visit to Ta Som. We met this wonderful artist at the temple of Ta Som. His name is Mong and he was one of several artists selling work there. We were drawn to him because of his beautiful paintings and his friendly smile. This is Koeun. He fashions beautiful hand-painted t-shirts in the remote, little-visited temple of Ta Nei. Koeun explained to us that there is a pecking order for artists and craftsmen that sell in the temples of Angkor. Those with connections to police or other authorities are able to present in the larger, more-visited sites. Those without such connections, like Koeun, are relegated to the more remote sites like Ta Nei. At any rate, Ta Nei is a great site and Koeun is a nice young man who does lovely work. We bought two of his shirts. This woman is the Buddhist caretaker at Chau Say Tevoda. During our visit to this small but beautiful temple, she gently beckoned us into her chamber. We placed a few dollars in the tray and she spoke a blessing while tying red bracelets to our wrists. We bowed three times to the image of the Buddha and lit three sticks of incense each. There was a lovely, quiet peace within the chamber. Outside, there was birdsong, and there were cicadas, children laughing, and tuk-tuks puttering. Before we left, our host permitted me to take this photograph. It is one of my favorites from the whole trip. A glimpse into the countryside that surrounds Angkor in Siem Reap Province. These are the beautiful young members of the dance troupe, Sacred Dancers of Angkor, welcoming our group to their conservatory in the village of Banteay Srey. We were there for a private performance arranged through our hosts at Maison Polanka. This is an amazing troupe dedicated to keeping alive traditional Khmer dance forms. Many of the dancers are from poor families of farmers but their devotion to their art is heartwarming and awe-inspiring. Their training includes daily meditation and prayer and their repertoire reflects a deep spiritual connection to their cultural heritage. The program they performed for us featured approximately fifteen dancers and eight musicians. It included a Cambodian creation myth called Preah Thong Neang Neak, a piece based on a story from the Hindu epic, The Ramayana (called Reamker in Khmer), and a powerful folk tale of love and faithfulness called Lakhorn Mahori. The movements in Khmer dance are formally spare, elegantly precise. Yet within that formalism and precision there is powerfully realized emotion. The faces of all the dancers were so expressive, so emotionally in tune with the action of the dance. Two women served in lead roles throughout, dancing both female and male characters. They were marvelous - stunning beauty of features, graceful and enigmatic - whether expressing tragic grief or bestowing sly smiles like the ones on the faces in the temples of Angkor, they commanded attention and raised the level of the performance to that of high art. The final dance on the program was a lovely Apsara dance, Robam Teap Apsor. Apsaras are the celestial nymphs born of the foam of the Churning of the Ocean Milk in Hindu mythology. These delightful figures are found everywhere in the carvings of Angkor and the dance itself was inspired by these images. The whole performance was exquisite, enthralling, and inspiring. At the conclusion, I was invited up to play some of the instruments. I hammered out a feeble melody on the roneat (Khmer xylophone), embarrassing really, but the dancers and musicians applauded all the same. As we left, the dancers lined up (just as they had in greeting us) to bid us farewell. It was dark as we made our way to the van but we could hear the students, so formal throughout, now being dismissed and erupting into giggles and excited conversation. Out on the road, family members pulled up on motorcycles to take the kids home. Many of the dancers, we were told, rode their bicycles between home and the conservatory, some as far as ten kilometers each way.
Fires burned in the Cambodian night and a few raindrops spattered the dust on the windshield as we bumped along on the road back to Siem Reap. The images and sounds of a beautiful, spiritual evening lingered in my mind. They linger still. |

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